Yesaya 24:16

24:16 From the ends of the earth we ¹  hear songs –

the Just One is majestic. ² 

But I ³  say, “I’m wasting away! I’m wasting away! I’m doomed!

Deceivers deceive, deceivers thoroughly deceive!” ⁴ 

Yesaya 49:6

49:6 he says, “Is it too insignificant a task for you to be my servant,

to reestablish the tribes of Jacob,

and restore the remnant ⁵  of Israel? ⁶ 

I will make you a light to the nations, ⁷ 

so you can bring ⁸  my deliverance to the remote regions of the earth.”

Yesaya 52:10

52:10 The Lord reveals ⁹  his royal power ¹⁰ 

in the sight of all the nations;

the entire ¹¹  earth sees

our God deliver. ¹² 

[24:16]  ¹ sn The identity of the subject is unclear. Apparently in vv. 15-16a an unidentified group responds to the praise they hear in the west by exhorting others to participate.

[24:16]  ² tn Heb “Beauty belongs to the just one.” These words may summarize the main theme of the songs mentioned in the preceding line.

[24:16]  ³ sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.

[24:16]  ⁴ tn Heb “and [with] deception deceivers deceive.”

[24:16]  tn Verse 16b is a classic example of Hebrew wordplay. In the first line (“I’m wasting away…”) four consecutive words end with hireq yod ( ִי); in the second line all forms are derived from the root בָּגַד (bagad). The repetition of sound draws attention to the prophet’s lament.

[49:6]  ⁵ tn Heb “the protected [or “preserved”] ones.”

[49:6]  ⁶ sn The question is purely rhetorical; it does not imply that the servant was dissatisfied with his commission or that he minimized the restoration of Israel.

[49:6]  ⁷ tn See the note at 42:6.

[49:6]  ⁸ tn Heb “be” (so KJV, ASV); CEV “you must take.”

[52:10]  ⁹ tn Heb “lays bare”; NLT “will demonstrate.”

[52:10]  ¹⁰ tn Heb “his holy arm.” This is a metonymy for his power.

[52:10]  ¹¹ tn Heb “the remote regions,” which here stand for the extremities and everything in between.

[52:10]  ¹² tn Heb “the deliverance of our God.” “God” is a subjective genitive here.